BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner con which he writes to him:
HE wrote also an epistle puro the brethren durante Egypt on Repentance
“Dionysius onesto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, onesto me it seems greater. For in the one case a man suffers martyrdom for the sake of his own soul; per the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren sicuro che esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst adattarsi well, maintaining peace sopra the Raffinato.”
Durante this he sets forth what seemed proper puro him per regard preciso those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written interwetten casino bonus esatto Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren durante Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of
Palestine, to meet them at the synod per Antioch, where some persons were endeavoring puro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” Con accessit preciso this there is extant also verso certain other diaconal epistle of Dionysius, sent to those mediante Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another esatto the confessors there who still held sicuro the opinion of addirittura persons after they had returned onesto the Church. And he communicated with many others by letters, which he has left behind him as a benefit durante various ways to those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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